Wouldn't they all be forms of state capitalism?
Actually, could an AI potentially be the best arbiter for a command economy due to being incorruptible unlike humans?
Has anyone considered how Social Standing would need to be revised? Or reinvented? Democratic centralism allows for debate but when consensus is reached everyone has to follow the policy.
Allow me to quote a famous passage from a famous allegorical novel-
"All animals are equal. But some animals are more equal then others."
There will always be a hierarchy, if nothing else the people who persuade, determine what is to be voted on and carry out the determined policy, more especially if they are the same for two or all three functions.
And with a hierarchy of persuaders agendamakers and enforcers, there will be a pecking order with those in and those out.
The difference between Duke of Regina and Senior Servant of Regina Subsector People's Affairs is one of style and tropes built into the belief structure of the human org, and I would argue not different in functionality.
Changes to social standing could depend on the law level and or govt type. In a high law level or bureaucratic govt type, ss could be used to represent composite of influence, connections, networking pull, and level of bureaucratic responsibility (department head, regional administrator, director of energy, etc)
Thanks. Seems insightful.
Np.
This is the other half of that idea:
In a low law level or non-bureaucratic government type, Social Standing could represent the character's persuasive influence among the population or other leaders. Social Standing would represent how highly regarded the character is by people and groups. A low Social Standing could mean that a character is a nobody or is looked down on, and nobody listens to him or cares about his ideas, needs, or wants. A high Social Standing could mean that the character is known and respected for solving problems and managing operations within the society so that most people feel that his plans produce socially desirable results.
Even in a communist economy where everyone has all they need and plenty of leisure time, social hierarchies will still form as they do in every human group. The people who are for lack of a better word 'liked' or feared by others will have greater influence in the workers' councils that somebody who is boring, or socially awkward, or can't communicate his ideas effectively. The beautiful woman, and charming manipulator, the fast talking thug, all the archetypes that have gained power playing on the flaws in human nature, they will be present. Whichever one of these people implement solutions that successfully address problems will be highly regarded and thus have a higher social standing.
As for interacting with non-communist societies, the central planners could always allocate some labor toward producing goods for sale to outsiders. Since everyone get enough according to his need, it shouldn't matter what work is done. So, the communist society produces some goods, like ore or something, sells it, and makes hard currency for the society.
such societies, even if not oppressive, would be difficult to leave
(laugh) the expression is, you can vote your way in, but you have to shoot your way out.
But, the communist world will rue the day it provoked a crew of Homo Cretinus Toglodyticus Playerus-Charactericus to high dudgeon.
Anyone wanting to leave would be stealing if they left wearing clothes. Any money, supplies, or a vehicle would be even more theft from the society's common property.
Individuals are replaceable parts of the collective.
Everything belongs to the collective
not to any of the individuals in the collective.
Which means, the collective decides how the collective uses its property.
absolutely. individuals are just tools, nothing more.
including the individuals.
precisely. any single or specific subset of the collective are specifically excluded.
which means, the central committee decides. the people decide nothing. the central committee owns everything. the people own nothing. the central committee controls everything. the people control nothing. in practice, in a communist society the only people that count, that matter, that exist, are the central committee. they are The People. by intent and design. everyone else is just a fungible tool used to achieve The People's plans. by intent and design. in every generation.